---------------------------------------------------------------------------- This file was prepared and is ©2022 by Keygen Ltd LLC for The Proud Reader™ project. https://theproudreader.com/ https://k3y93n.com/ https://www.youtube.com/channel/UCHnUg4W9wkn2ISDoCxucd_A https://www.bitchute.com/theproudreader/ https://rumble.com/c/TheProudReader https://odysee.com/@TheProudReader:c https://www.minds.com/TheProudReader https://gab.com/TheProudReader https://parler.com/profile/TheProudReader https://twitter.com/TheProudReader https://www.patreon.com/TheProudReader https://www.subscribestar.com/theproudreader https://www.paypal.com/biz/fund?id=5GFSVWEHUPK66 This document is released under the Creative Commons Attribution-ShareAlike 4.0 International license (CC BY-SA 4.0) https://creativecommons.org/licenses/by-sa/4.0/ Keygen Ltd LLC provides no warranty as to the accuracy of the information or text included in this document. It is provided "as is" and is for entertainment purposes. However, the text below this paragraph is in the public domain, is not subject to the above license, and may be used freely on its own as you see fit—for commercial and non-commercial purposes. Only this document as a whole falls under the CC BY-SA 4.0. If you do use the below text, we would still appreciate a nod since we did the hard work and fixed OCR errors in many cases, but attribution is only required if you modify and redistribute this file. Enjoy! ---------------------------------------------------------------------------- The Song of Chess Abraham Ibn Ezra Translated by Nina Davis first published June 22, 1894 in the Jewish Chronicle published in Songs of Exile By Hebrew Poets, page 127-131 by London, Macmillan & Co., Ltd., 1901 I will sing a song of battle Planned in days long past and over. Men of skill and science set it On a plain of eight divisions, And designed in squares all chequered. Two camps face each one the other, And the kings stand by for battle, And twixt these two is the fighting. Bent on war the face of each is, Ever moving or encamping, Yet no swords are drawn in warfare, For a war of thoughts their war is. They are known by signs and tokens Sealed and written on their bodies; And a man who sees them thinketh, Edomites and Ethiopians Are these two that fight together. And the Ethiopian forces Overspread the field of battle, And the Edomites pursue them. First in battle the foot-soldier Comes to fight upon the highway, Ever marching straight before him, But to capture moving sideways, Straying not from off his pathway, Neither do his steps go backwards; He may leap at the beginning Anywhere within three chequers. Should he take his steps in battle Far away unto the eighth row, Then a Queen to all appearance He becomes and fights as she does. And the Queen directs her moving As she will to any quarter. Backs the Elephant or advances, Stands aside as 'twere an ambush; As the Queen's way, so is his way, But o'er him she hath advantage, He stands only in the third rank. Swift the Horse is in the battle, Moving on a crooked pathway; Ways of his are ever crooked; Mid the Squares, three form his limit. Straight the Wind moves o'er the war-path In the field across or lengthwise; Ways of crookedness he seeks not, But straight paths without perverseness. Turning every way the King goes, Giving aid unto his subjects; In his actions he is cautious, Whether fighting or encamping. If his foe come to dismay him, From his place he flees in terror, Or the Wind can give him refuge. Sometimes he must flee before him; Multitudes at times support him; And all slaughter each the other, Wasting with great wrath each other. Mighty men of both the sovereigns Slaughtered fall, with yet no bloodshed. Ethiopia sometimes triumphs, Edom flees away before her; Now victorious is Edom; Ethiopia and her sovereign Are defeated in the battle. Should a King in the destruction Fall within the foeman's power, He is never granted mercy, Neither refuge nor deliv'rance, Nor a flight to refuge-city. Judged by foes, and lacking rescue, Though not slain he is checkmated. Hosts about him all are slaughtered, Giving life for his deliverance. Quenched and vanished is their glory, For they see their lord is smitten; Yet they fight again this battle, For in death is resurrection.